SKU: 10078411565
maxi cosi car seat 6 months to 8 years

maxi cosi car seat 6 months to 8 years Maxi-Cosi Kindred Peri 180° Rotating Infant Car Seat

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Description

maxi cosi car seat 6 months to 8 years Maxi-Cosi Kindred Peri 180° Rotating Infant Car SeatAs part of the Maxi Cosi Kindred Collection, the Peri 180 Rotating Infant Car Seat beautifully combines comfort and style with features youll love, like FlexiSpin, our rotation technology that makes getting your little one in and out of their car seat easier than ever and reduces back strain. Peri is also the lightest rotating infant car seat available at under 8 lbs.*, so carrying it is a breeze. For rear facing babies from 430 lbs. and up to 32".

As part of the Maxi-Cosi Kindred Collection, the Peri™ 180° Rotating Infant Car Seat beautifully combines comfort and style with features you’ll love, like FlexiSpin, our rotation technology that makes getting your little one in and out of their car seat easier than ever and reduces back strain. Peri is also the lightest rotating infant car seat available at under 8 lbs.*, so carrying it is a breeze. For rear-facing babies from 4–30 lbs. and up to 32".

The Kindred Collection Peri 180° is designed with EcoCare fabric, our new premium, future-friendly, 100%-recycled fabric made from plastic bottles. The yarn produced is soft, comfortable, and breathable. And like all Maxi-Cosi products, PureCosiTM fabrics are made without wool or added fire-retardant treatment, which is better for your child and our planet. 

Peri 180° also features TensionFixTM, which solves the most common installation problem 7 out of 10 parents unknowingly have––loose vehicle belt tension. TensionFix is our patent-pending red-to-green indicator that shows you when your belt has tension. We designed Peri with thoughtful features to make the journey with your little one easier for you both. Parents will love that they don’t need to rethread the QuikFit harness when baby grows, as the 6-position headrest and harness can be easily adjusted at the same time with one hand. 5 recline positions provide a better fit during installation. And our new canopy design zips out to extend, providing full-coverage sun protection and privacy for your little one. 

For a car seat this special, we knew we needed a fresh, new name. And what says “new” better than the color green. Short for peridot, the beautiful green gemstone, symbolizing newness and calm, Peri’s here to bring the calm to your car rides.

Peri makes their world go round.

*without canopy and inserts, which weigh approx. 1 lb.
Part of the Maxi-Cosi Kindred Collection, which beautifully combines comfort and style with features you’ll love
FlexiSpin provides 180° seat rotation, so getting babies in and out of their car seats is easy and helps reduce back strain
At just under 8 lbs. (without canopy and inserts, which weigh approx. 1 lb.), Peri is the lightest rotating infant car seat available
TensionFix™, our patent-pending red-to-green tension-sensitive indicator, shows you when your belt has tension
New canopy design zips out to extend for full-coverage sun protection and privacy
No need to rethread the QuikFit harness as baby grows––the 6-position headrest and harness can be easily adjusted at the same time with 1 hand
ClipQuik™ Magnetic Chest Clip promotes struggle-free buckling for easy in-and-out
Designed with EcoCare––our new premium, future-friendly 100%-recycled fabric made from plastic bottles
Maxi-Cosi EcoCare yarn is soft, comfortable, and breathable––providing the ultimate in style and comfort for your little one
PureCosi™ fabrics are made without wool or added fire retardant treatment––better for your child and our planet
5 recline positions for a better fit during installation
Shell designed with ClimaFlow™ technology for added ventilation
Fits rear-facing babies 4–30 lbs. and up to 32"
Features a load leg and anti-rebound?bar for added stability
Convenient stay-in-car base and LATCH connectors for quick installation
Extra-plush padding on the removable infant head and lumbar inserts for a cozy, secure fit for tiny travelers
All fabric and cushions are machine-washable
Visible belt paths for secure, on-the-go installation without a base (taxi-mode)
1-hand release from base and stroller
Compatible with the Kindred Collection Tana 360° Rotating Modular Stroller as well as Maxi-Cosi Siena CP, Adorra, Zelia, Maxi Taxi XT, Tayla Max, and Gia XP Strollers
Meets or exceeds all federal safety standards
Side Impact Protection (SIP)

Shipping Notes
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Exchange/Return Notes
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SKU: 10078411565

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Jamie Wroe
Louisville, US
★★★★★ 5
Super sour.
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Wow. These are super sour. The quality of the fruit flavor is excellent. Would recommend.
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Reviewed in the United States on May 26, 2026
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Solidkar
Lake Worth, US
★★★★★ 5
Very sour
Flavor Name: Tangerine, Watermelon, Blue Raspberry
They are soooo sour! As soon as I put one in my mouth, I puckered up.
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Reviewed in the United States on April 6, 2026
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Amazon Customer
Alexandria, US
★★★★★ 5
Really pleasantly sour and delicious
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Absolutely delicious and addictive! The sour is very sharp and the sweet is flavorful, not just sugary. I will buy these regularly.
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Reviewed in the United States on April 15, 2026
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Jville
Natrona Heights, US
★★★★★ 5
CHILDHOOD
Flavor Name: Tangerine, Watermelon, Blue Raspberry
Gosshhh these things are so good and take me right back to when I was 12 years old holy crap I can’t even remember the name of those things but we all remember them. These are they just with a different name and better I can’t believe it I’ve been searching for them since I was 15 when they disappeared. I’m writing this then going to buy more before they sell out or disappear I’m gonna stock pile not gonna get me
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Reviewed in the United States on June 1, 2026
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James E. Egolf
New York, US
★★★★★ 5
A Clear Concise Precis of a Complex Historical Era
Format: Paperback
R.W. Southern's book titled WESTERN SOCIETY AND THE CHURCH IN THE MIDDLE AGES is a readable account of the Medieval Catholic Church from c 750 to c. 1450. Southern concisely explained the achievements, successes, and failures. According to Southern, the achievements and successes far outweighed the failures and wrong doing. Southern's book began with the special relationship between the new "barbarian" secular rulers and the Catholic clergy especially the monks and bishops. The fact that most secular rulers were not literate especially in the use of Latin, they relied on learned Catholic clergy. The Catholic clergy became crucial and both they and the secular rulers relied on each other. While Charlemagne (768-814)had a revered status as the defender of the Latin West, Southern mentioned his reliance on Catholic clergy. Charlemagne could read,but he never learned to write. He was aware of his own deficiencies and started the Palace School at Aachen where, among others, Alcuin (735-804) and other learned men expanded learning at a time called the Carolingian Renaissance. What readers should appreciate is that without Catholic clergy and monks, learning would have disappeared in Western Europe. Southern was very clear about this. The Medieval Catholic authorities faced other challenges. Long simmering feuds existed between the Byzantine Greek Orthodox Church authorities and the Latin Roman Catholic authorities. During the eighth century and again in 1054,the official reasons for tensions were the use of icons (The Iconoclastic Controversy) and the status of the Pope. As Southern wrote, these tensions were a cover for the disputes between the Italians and Byzantine Greeks over Byzantine control of parts of Italy. What the Greek Orthodox and Byzantine authorities did not want to realize was that the Latin West including the Popes were their only salvation vs. the Islamic Seljuk Turks especially after the Byzantine defeat at Manzikurt in 1071. In 1422, Pope Martin V (1417-1471)reminded the Byzantine religious and secular rulers how much they relied on the Latin West. In other words, Pope Martin V demanded concessions if the Byzantines expected help vs. the Turks. Because of the lang standing traditions the Byzantines had, they refused to face their doom which occurred in 1453. Southern's description of this dilemma was well presented. An achievement that Southern emphasized was the development of Canon Law. Increased trade, urbanization, and political power led to conflicts between secular rulers and Catholic authorities. Some of the Medieval Popes were known as "The Lawyer Popes" such as Pope Alexander III (1159-1181), especially Pope Innocent III (1198-1216), and Pope Pope Gregory IX (1227-1241). While the Popes could and sometimes used excommunication and interdict to intimidate secular rivals, the problem became acute because of too much reliance on these spiritual weapons. Not only did the Popes exert power and influence, the Catholic bishops also had considerable influence. The Cathoic bishoporics existed long befor the monastic orders and the friars. The ideal for bishops was Pope Gregory's (590-604)work titled PASTORAL CARE. Due to the bishops' position of power and status, many became too involved with poltical situations that mitigated Pope Gregory I's ideal. Bishops had to enforce discipline, show wisdom, and administer effectively. Southern mentioned some of the bishops who were effective and some who were inept. For example Bishop Odo Riguad (1247-1276) was "firm but fair." He was lenient for qualifications for those who wanted to enter Holy Orders and was reasonable, in fact kind, re reconcilation. Yet, he expected those under his authority to comply with their priestly duties. On the other hand, John Peckham who was the Archbishop of Canterbury (1279-1292)was obstinate, incompetent, and not capable for the position. After the Papal Election Decree in 1059 and the Investature Controversy, the Popes wanted the local clergy to decide on the appointment of bishops. Southern told readers that even a Pope as powerful as Pope Innocent III (1198-1216)preferred local selection. While Popes could intervene if no decision could be reached, they preferred not to impose what Southern called "The Royal Road." While the bishoporics existed prior to the monastic orders and friars, the latter groups were also crucial to the Catholic Church and the Latin West. The dominant orders included the Benedictines started by St. Benedict (480-544) whose Benedictine Rule was the standard until c. 1050. The work of the monastic orders re learning can never be underestimated especially since they wrote and hand copied books including the Bible long before the invention of the printing press. Their influnce was such that a Beneditine was made Pope-Pope Gregory I (590-604). Other orders such as the Cistertians and Augustinians later developed separate from the Benedictines. The best known of the Cistertians was St. Bernard of Clairvaux (1090-1153)whose rhetoric and conservative views were a check on unbridled enthusiams. The friars were orders of men and women who left the cloister to appeal to the masses. St. Dominic (1170-1221) started the Order of Preachers or Dominicans as a learned society of men and woman to combat heresy. The Friars Minor (the Franciscans) were started by St. Francis of Assissi (1182-1226),and these men and woman started as an order to help the poorest of the poor. Southern could have mentioned that St. Francis helped those even God ignored. The Dominicans and Franciscans became dominant teachers in Catholic universities and revived interest in Ancient Greek thought. These men and women also made signficant contributions re science and mathematics. A major reason for the creation of the friars was the gradual increase of urbanization. As Southern reminded readers, without towns, there would have been no friars. Without universities, the friars would never have been great. By the middle of the 14th. century (the 1300s), the Scholastic achievements faded because of the trivial debates. This led to a revival of Catholic mysticism such as Thomas a Kempis' (1380-1471)who wrote IMITATION OF CHRIST and later St. Ignatius Loyola's (1491-1556) SPIRITUAL EXERCISES. As Southern warned did such mysticism lead to false piety? Southern did an effective job re Medieval Catholic Church History. He could have emphasized the work of some of the giant intellects such as St. Albertus Magnus (1193-1280) and St. Thomas Aquinas (1225-1274). Southern's treatment of Canon Law was later enhanced by Berman's book titled LAW AND REVOLUTION. Students of Church History will benefit from Southern's book. It is clear, and complexities are carefully explained. The list of Popes at the end of the book can help readers to keep track of the "players." James E. Egolf November 5, 2013
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Reviewed in the United States on November 6, 2013

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