Pay in installments of $6.71 with
,
and
Shipping Estimate
USA
- USA
- CAN
- USA
- CAN
Ships within 48 hours · Estimated delivery Nov 4 - Nov 9
Promo Codes Available:
For Your Every Summer RSVP, with Code: SUMMER15
Description
climber plants for trellis H Potter Architectural Estate Obelisk Trellis for Climbing Plants (87.75")Premium Garden Obelisks Built to Last Outdoors A grand architectural garden obelisk from H Potterdesigned to be both decorative and practical. This iron garden obelisk isnt just a pretty accent: its a heavy duty, 3 dimensional trellis that adds height, structure, and a refined focal point to flower beds, landscape installs, and large planters. Use it as a striking standalone feature or purchase in pairs to frame an entry, path, or garden room.
Premium Garden Obelisks — Built to Last Outdoors
A grand architectural garden obelisk from H Potter—designed to be both decorative and practical. This iron garden obelisk isn’t just a pretty accent: it’s a heavy-duty, 3-dimensional trellis that adds height, structure, and a refined focal point to flower beds, landscape installs, and large planters.
Use it as a striking standalone feature or purchase in pairs to frame an entry, path, or garden room. Beautiful on its own—and even better when trained with climbing plants like roses, clematis, jasmine, and vines.
Why trust H Potter: Since 1997, H Potter has designed premium garden products built for real outdoor conditions—crafted to look refined, perform season after season, and supported by responsive customer care.
At a Glance
Product Details
- Height: 87.75"
- Main body: 20" L × 20" W
- Base span: feet extend to approx. 23.5" (see dimensional drawing)
- Weight: 77 lbs
- Material: heavy-duty iron
- Finish: charcoal brown powder coat + hand-rubbed faux black + protective clear coat
- Anchoring included: 18" ground spikes (go through base/feet)
- Assembly: some assembly required (recommended 2 people)
Best For
- Estate gardens, formal beds, and premium landscape installs
- Climbing roses, clematis, jasmine, honeysuckle, and other vigorous vines
- Creating height and structure in wide beds and large planters
- Framing entrances, paths, and garden “rooms” (especially in pairs)
Design note: The 3D obelisk shape supports plant training from multiple sides—creating a fuller, more architectural look than a flat trellis.
Why You’ll Love This Architectural Obelisk
- More than décor: A true hardscape element that adds height, structure, and a refined focal point to gardens of all styles.
- Heavy-duty stability: Built from iron and designed for real outdoor conditions—ideal for heavier climbers and mature plant material.
- Secure anchoring system: Includes 18" ground spikes for confident installation in beds and landscape areas.
- Beautiful on its own: Reads like sculptural yard art even before the first vine begins to climb.
- Pairs perfectly: Often purchased in multiples to frame entrances and create symmetry in professional installs.
Dimensions & Specifications
| Spec | Details |
|---|---|
| Overall height | 87.75" |
| Main body footprint | 20" × 20" |
| Base/feet span | Approx. 23.5" across (see detailed drawing) |
| Weight | 77 lbs |
| Anchoring | 18" ground spikes included (insert through base holes) |
| Material + finish | Iron with charcoal brown powder coat, hand-applied faux black, and protective clear coat sealer |
Installation note: Because this obelisk is over 70 pounds, we recommend two people for assembly and placement.
What Can I Do With This Obelisk?
The H Potter garden obelisk trellis can be displayed as a striking standalone accent or used in pairs to frame garden paths, entrances, or landscape features. Designed for outdoor use, its sturdy metal construction provides reliable vertical support while withstanding seasonal weather conditions year after year.
- Create “vertical yard art”: Train climbing roses and flowering vines upward for dramatic height and seasonal bloom.
- Add structure to large beds: Use as a focal point where the garden needs a strong anchor.
- Define space: Two obelisks can visually frame an entry, walkway, or transition between garden zones.
- Work in planters: Suitable for very large planters when properly supported and stable.
Recommended Climbing Plants
Obelisks are ideal for climbers because they provide a 3-dimensional framework—helping plants look fuller as they grow.
Flowering Favorites
- Climbing roses
- Clematis
- Jasmine
- Honeysuckle
- Sweet peas
Edibles & Vegetables
- Pole beans
- Peas
- Cucumbers
- Climbing tomato varieties
Training tip: Gently guide new growth toward the metal supports and secure with soft plant ties—vines naturally wrap as they mature.
Complete Garden Obelisk Guide Series
Learn how to choose, use, and style obelisks for real garden results:
Obelisk Guides by H Potter
Use these articles for planning, plant training, and long-term success:
Materials & Care
Materials: Heavy-duty iron construction designed for outdoor use.
Finish: Powder-coated charcoal brown with a hand-applied faux black finish and a high-grade clear coat protective sealer.
Care tip: If you’d like extra protection, apply a coat or two of clear spray paint annually. If small hairline cracks or scratches occur, touch up the area with a clear outdoor spray to help seal exposed metal.
- Anchoring: Use the included 18" ground spikes through the base holes for stability.
- Windy locations: Proper anchoring is essential. In very exposed sites, 18" spike anchoring and a firm base layer can improve stability.
- Assembly note: Use care during assembly to avoid marring the finish; touch up with clear spray paint if needed.
Product FAQs
What is a garden obelisk used for?
A garden obelisk is used as a vertical support structure for climbing plants and vines. It functions like a trellis, but the 3D shape provides more sides for training plants and adds architectural interest.
Which climbing plants grow best on an obelisk trellis?
Popular choices include climbing roses, clematis, jasmine, honeysuckle, and sweet peas. Many customers also use obelisks to support pole beans, peas, cucumbers, and other climbers.
How do I anchor this obelisk securely?
Use the included 18" ground spikes and insert them through the holes in the base/feet. For softer soil, deeper placement and a firm base layer can improve stability.
Does this obelisk require assembly?
Yes—some assembly is required. Because this obelisk is over 70 pounds, we recommend two people for assembly and placement.
What is the finish and how do I protect it?
This obelisk features a charcoal brown powder coat with a hand-rubbed faux black finish and a protective clear coat. If scratches occur, touching up with a clear outdoor spray can help protect exposed areas.
Can I use this obelisk in pairs?
Yes. H Potter obelisks are often purchased in multiples as yard art or to frame an entry, path, or garden feature—creating a symmetrical, high-end landscape look.
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
- Standard Shipping : 3-10 business days
- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
- Please click here for more details>>> Return & Exchange Policy
4.2 ★★★★★
Based on 26 reviews
Sort
Product Reviews
★★★★★ 4
For those that really Want to know!
Format: Paperback
I chose this rating because of the excellence of content. This author has chosen to give us, those who are truly seeking answers to difficult questions, the possibilities in finding closure or agreement with the very difficult task of merging Science, and all it entails, with our faith. I always feel pulled both ways with ther being no logical way to blend the two, I then felt I must have to give up one for the other but could not do so. This book has helped me begin the journey of understanding what I've always known to be true but could not put together. They do work. There are logical explanations for the seeming opposites of scripture and science. It's a Very important read. For years I have wished C.S. Lewis was still alive. He i have turned to for so many things. But with so many advances since his death, I have needed new thoughts as like minded as he . There are more Lewises out there!!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 24, 2013
★★★★★ 3
Thought-provoking but misses its "target audience"
Format: Paperback
First, the good. This is a thought-provoking book that takes complex subject matter and makes it very easy to understand. In "The Evolution of Adam" Dr. Enns does an excellent job on many fronts - most notably giving a brief overview of the history of biblical criticism and its importance to the evolution debate. His ability to distill ideas down to the core was impressive. If I had to recommend to someone 50 pages on biblical criticism I might tell them to read the first portion of this book. However, as I read the book I kept wondering how the path he was taking would allow him to argue for an Evangelical perspective (as he says in the introduction). In short, he does not. Not even close.
Dr. Enns must not know his target audience very well if he thinks that this book is targeted for Evangelicals. Virtually none of the positions that he espouses in this book are even close to what an Evangelical Christian would be comfortable defending. He has little regard for any historicity behind any of the biblical accounts and frequently tosses out the phrase "most scholars agree" as a trump card. He does a good job of helping understand the culture and history that surrounded the biblical accounts yet in the end the reader is left wondering where story and history actually meet or if possibly the whole thing was simply conjured up for political reasons. In the end, I think the question the reader is left with is "does it matter if anything in the Bible ACTUALLY happened?". How you answer that may well determine how much you enjoy this book.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 24, 2012
★★★★★ 5
Peter Enns "Upends" Tradition!
Format: Paperback
One cannot but deeply admire what Peter Enns has managed to produce within the span of less than 150 pages - not counting his endnotes. Kudos as well for his penetrating exegetical insights...to say nothing as regards his courage: few conservative evangelicals (and even fewer fundamentalists) will find the title "The Evolution of Adam" something that warms the heart. And yet what Enns has produced here not only is revolutionary (in a very real sense - see below) but may well prove to be one of the more controversial books on the science/theology debate of recent years.
Why so? Primarily because (according to Enns - Part Two of his book) Paul's creative use (in Romans) of the Adam and Eve story in Genesis was primarily for apologetic purposes...a matter that will be discussed in greater detail below. But we begin with Part One.
Essentially Part One (four chapters) represents Enns' understanding of the crucial importance Ancient Near Eastern influences exerted upon the biblical writers - the writer/s of the Genesis creation account in particular. Enns (correctly in my view)hammers this point repeatedly for the reader to consider - i.e., the bible (the whole of it) was not written in a cultural vacuum unsullied by the surrounding culture/s of pagan religious thought, whether ancient Sumerian, Babylonian, or Greco-Roman. Indeed, to do otherwise would have been an impossibility - somewhat like trying to walk along the Tibetan foothills while refusing to breathe its polluted 'pagan' air. None of us ever fully escapes the surrounding influences of culture - and the bible was never intended to do so; rather, God (if one believes in biblical inspiration...as Enns does) works fully within the conceptual categories of culture. Hence, the two creation accounts in Genesis come to us fully embedded with the concepts of Ancient Near Eastern thought patterns. Perhaps the most we can say here is that the Genesis accounts represent (in varying ways) the "demythologizing" of prior Ancient Near Eastern accounts: the God of Israel is not to be identified with any aspect (sun, moon, stars, etc.) of the created order.
So far so good. There's nothing really new here that hasn't been said already by any number of conservative evangelical scholars. Part Two, however, is something entirely different. Here Enns focuses his attention on Paul's creative use of the Old Testament, seeing as how the death and resurrection of Christ has caused Paul to look at the OT writings from a radically different perspective - Romans 5:12-21 in particular.
These verses have a long, long history in the Christian Church as providing the church's understanding of how sin and death entered the world of human existence:
we all "inherited" sin and death in and through the disobedience of Adam back in Eden. Not so...says Enns. And here is where his account veers off in a direction entirely different from traditional orthodox belief - for, according to Enns, Paul gave a particular 'Pauline spin' to these verses that cannot be found either in the OT itself, or in the Second Temple Judaism of which Paul himself was a part. Because the death and resurrection of Christ radically altered Paul's understanding of God's redemptive work in the world he (Paul) "found" in the Adam story an ideal explanation for why it is all Jews and Gentiles alike share in the universal experience of sin and death. Therefore, Adam's disobedience in Eden is NOT the cause of the universal human experience of sin and death (per Enns); rather, the story of Adam's disobedience served Paul's apologetic purposes...quite apart from whatever the story's original intention might have been. The true "origin" of sin and death remains a mystery, for the answer is not to be found (indeed if it can be "found" at all!) in the early Genesis account of Adam and Eve.
And here is where we encounter the book's controversial nature, for Enns' view represents a dramatic departure from the traditional view - a traditional view that has a rich theological heritage that passes directly through the Reformation all the way back to Augustine.
As previously stated, I deeply admire and respect what Enns has done here. For the most part I think he is on the right track. Furthermore, he makes mention of the fact that recent developments in biology have strongly indicated that we cannot possibly trace all modern humans back to an original "Adam and Eve." However, we knew that already...quite apart from modern biology informing us of the fact. Anthropology and paleontology had already amassed considerable evidence that proto-humans and modern humans were spread across the earth long before any conceivable Adam and Eve could have existed. Apparently, however, modern biology speaks with a more powerful voice than anthropology; thus, we are seeing a spate of books recently on the topic of whether or not Adam and Eve were historical - Enns' book being only one of a growing number. (Due to the geneologies in early Genesis we are somewhat limited in "how far back" we can place an Adam and Eve. Placing them 25 to 40 thousand years into the past in order somehow to allow them to be the true ancestors of all modern humans does a grave injustice to the geneologies that plain and simply do not allow for this sort of radical time reversal - a matter that any number of evangelicals, who have done this sort of thing, seem unwilling to appreciate. The early Genesis geneologies, even allowing for some "gaps," serve as a control against such unwarranted time expansion. An Adam and Eve of perhaps 6 to 8 thousand BC appears to be about the limit of what we can reasonably expect). In any case, Enns has raised a thorny and difficult issue in a way previous books on the question have not, and I believe his book will contribute substantially to more open theological discussion (one hopes without heated rancor) on the debate. In the meanwhile, some final thoughts.
Personally, I find it more than a tad curious that David Rohl (a somewhat controversial Egyptologist) has recently authored a book (From Eden to Exile, Greenleaf Press) in which he strongly defends an historical Adam - and yet Rohl acknowledges that he is an atheist. All this is most strange: an evangelical scholar arguing against an historical Adam while an atheistic historian argues for one! ("What fools these mortals be!")
I happen to agree with much of what Enns writes. However, I think Rohl has a point- even though how he fleshes his historical Adam out is somewhat bizarre. For one thing, I'm not entirely comfortable (despite some of Enns' powerful arguments) with a geneology of Jesus in the Gospels that would include "fictious" characters who never even existed. (I might as well inform you that my great, great grandfather was Dr. Jekyll and my great, great, great grandfather was Mr. Hyde). I don't see why getting rid of an historical Adam is at all necessary. Enns himself offers the possibility that OT Israel viewed Adam as their senior partriarch - the man who originally started the "clan." I personally see great possibilities here via leaving Adam within historical existence as Israel's original, grand patriarch.
The origin of sin and death via the Adam and Eve story is another matter entirely. Biology and anthropology together appear to just plain and simply rule it out - and sticking Adam back into the age of the Cro-Magnons and Neaderthals in order to "save" the doctrine is a clear instance of an act of sheer desperation. But I see no reason why we necessarily have to conclude that the "origin" of sin and death (if that's the right word even to use...which I'm not even sure about) can only be regarded as lost in the misty past. I think there is a possible way forward here, and even via an historical Adam, while at the same time embracing what Enns is talking about. I think there may well be a way to retain a personal Adam (perhaps 6 to 8 thousand BC), while also showing how sin and death had their origin in him...but with an entirely different understanding that is informed by Enns' book. Unfortunately, spelling all that out is - like "The Evolution of Adam" - a book unto itself. And Amazon commentary is not the place where one is allowed to "write a book" - quite apart from how lengthy my own commentary here has been.
In the meanwhile...kudos again to Enns for his truly provocative and highly insightful contribution to the cause. His vigorous defense of the incarnation, the atonement, and the resurrection is profoundly gratifying. Because of his firm stance here no one can accuse him of being unorthodox!
(NOTE: Readers interested in a critical analysis of David Rohl's "From Eden to Exile: the 5000 Year History of the People of the Bible," and why this book is of such strategic importance for Old Testament studies - scholars in particular, can easily access my recent review of this book (titled "David Rohl: A "Maverick" in Search of History") by clicking on "See All My Reviews" directly above, or by going to the book's Amazon website.
Hope you enjoy the read!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 18, 2012
★★★★★ 5
A must-have for students and researchers
Format: Spiral-bound
I use this all the time. The Concise Guide to APA Style (7th Edition) is incredibly helpful, easy to navigate, and much less overwhelming than flipping through the full manual. Great quick reference for papers, citations, and formatting.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 16, 2026
★★★★★ 5
Perfect for learning APA format
Format: Spiral-bound
If you are one learning how to write, cite and use references in APA format this is the perfect book for you. It literally breaks down everything for you and has examples of what to do. It has an example essay if you need something to reference as well. I'd recommend this book to anyone that has a strict professor or that is learning how to write APA.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 15, 2026